The Acts Of The Holy Apostle Thomasrejected Scriptures

Posted : admin On 8/23/2021

The Acts of the Apostles (Commentary on the Holy Scriptures of the New Testament, Vol. Foundation Scriptures: Acts 2:1-11 1. Acts 2:1a KJV — And when the day of Pentecost was fully come b. Pentecost was celebrated in the seventh week after the Passover—in grateful recognition of the completed harvest. Pentecost is the Greek word for “fifty.” d. It marks the fiftieth day from the waving of the sheaf of the first fruits (Lev. The First Act: When He Went into India with Abbanes the Merchant 1 At that season all we the apostles were at Jerusalem, Simon which is called Peter and Andrew his brother, James the son of Zebedee and John his brother, Philip and Bartholomew, Thomas and Matthew the publican, James the son of Alphaeus and Simon the Canaanite, and Judas the brother of James: and we divided the regions of the. And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money, he offered. 2 Kings 5:15,16 And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.

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  1. The Acts Of The Holy Apostle Thomasrejected Scriptures Study
  2. The Acts Of The Holy Apostle Thomasrejected Scriptures Catholic
  3. The Acts Of The Holy Apostle Thomasrejected Scriptures In The Bible
  4. The Acts Of The Holy Apostle Thomas Rejected Scriptures John Hagee
(18, 19) When Simon saw that through laying on of the apostles' hands. . . .--The words imply that the result was something visible and conspicuous. A change was wrought; and men spoke with tongues and prophesied. To the sorcerer, accustomed to charms and incantations, the men who were in possession of this power would seem to be enchanters with a higher knowledge than his own, and he who had purchased many such secrets, after the manner of the time (comp. Acts 19:19), from previous masters in the magic art, thought that this might be obtained in the same way. The act thus recorded has given its name to a large class of offences in ecclesiastical jurisprudence, and the sin of Simony in all its forms, the act of purchasing spiritual powers and functions, perpetuates the infamy of the magician of Samaria.Verse 18. - Now for and, A.V.; the laying for laying, A.V. Ver, 19. - My hands for hands, A.V. Would to God that spiritual powers in the Church had never been prostituted to base purposes of worldly gain, and that all the servants of Christ had shown themselves as superior to 'filthy lucre' as Peter and Elisha were! But the particular offence called simony has but a very faint analogy to the act of Simon.
Parallel Commentaries ..
[When]
δὲ(de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.
Simon
Σίμων(Simōn)
Noun - Nominative Masculine Singular
Strong's Greek 4613: Simon. Of Hebrew origin; Simon, the name of nine Israelites.
saw
Ἰδὼν(Idōn)The acts of the holy apostle thomasrejected scriptures in the bible
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
that
ὅτι(hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.
the
τὸ(to)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Spirit
Πνεῦμα(Pneuma)
Noun - Nominative Neuter Singular
Strong's Greek 4151: Wind, breath, spirit.
was given
δίδοται(didotai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.
through
διὰ(dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.
the
τῆς(tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
laying onRejected
ἐπιθέσεως(epitheseōs)
ThomasrejectedNoun - Genitive Feminine Singular
Strong's Greek 1936: A laying on; an attack, assault. From epitithemi; an imposition.
of the
τῶν(tōn)
Article - Genitive Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
apostles’
ἀποστόλων(apostolōn)The acts of the holy apostle thomas rejected scriptures unto
Noun - Genitive Masculine Plural
Strong's Greek 652: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.
hands,
χειρῶν(cheirōn)
Noun - Genitive Feminine Plural
Strong's Greek 5495: A hand.
he offered
προσήνεγκεν(prosēnenken)
Verb - Aorist Indicative Active - 3rd Person Singular

The Acts Of The Holy Apostle Thomasrejected Scriptures Study

Strong's Greek 4374: From pros and phero; to bear towards, i.e. Lead to, tender, treat.
them
αὐτοῖς(autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
money.
χρήματα(chrēmata)

The Acts Of The Holy Apostle Thomasrejected Scriptures Catholic


Noun - Accusative Neuter Plural
Strong's Greek 5536: Money, riches, possessions. Something useful or needed, i.e. Wealth, price.

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A 14th century copy of the Book of Acts in Minuscule 223
The Acts Of The Holy Apostle Thomasrejected Scriptures

The Holy Spirit plays a key role in the Acts of the Apostles, leading to the use of the titles 'Book of the Holy Spirit' or the 'Acts of the Holy Spirit' for that book of the New Testament.[1][2] Of the about seventy occurrences of the word pneuma (πνεῦμα) in Acts, fifty five refer to the Holy Spirit.[2]

Continuation of the ministry of Jesus[edit]

From the start, in Acts 1:2, the reader is reminded that the Ministry of Jesus, while he was on earth, was carried out through the power of the Holy Spirit and that the 'acts of the apostles' are the continuing acts of Jesus, facilitated by the Holy Spirit.[2] Acts thus presents the Holy Spirit as the 'life principle' of the early Church and provides five separate and dramatic instances of its outpouring on believers: Acts 2:1-4, Acts 4:28-31, Acts 8:15-17, Acts 10:44 and Acts 19:6.[1]

The Acts Of The Holy Apostle Thomasrejected Scriptures In The Bible

Stephen in Acts 7 reproachfully exclaims to the Jewish authorities (see Sanhedrin trial of Jesus): 'Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.' Acts 7:51—That means, as nobody ever told them before, they not only resisted Yahweh or Jesus, while he was on Earth, but they resisted the Holy Spirit also thereafter! It reminds oneself about the sin against the Holy Spirit, which Jesus taught, that ascribing the miracles of Jesus to the Devil, it is resisting the Holy Spirit's work through the life of Jesus. The context of the unpardonable sin is best described in this passage:

'The scribes who came down from Jerusalem were saying, 'He is possessed by Beelzebul,' and 'He casts out the demons by the ruler of the demons.' And He called them to Himself and began speaking to them in parables, 'How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. If a house is divided against itself, that house will not be able to stand. If Satan has risen up against himself and is divided, he cannot stand, but he is finished! But no one can enter the strong man's house and plunder his property unless he first binds the strong man, and then he will plunder his house. 'Truly I say to you, all sins shall be forgiven the sons of men, and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin'—because they were saying, 'He has an unclean spirit.' (Mark 3:22-30).

Jewish resistance[edit]

The resistance of the Jews against the Holy Spirit has already been taught by Jesus. This was like a surprise for the Jews, since they believed they had been following YHWH. They may have been following his name, but, not his Spirit and not Jesus teachings about Love God and your neighbor as yourself. They have followed the part of Deuteronomy, but not the second part of Leviticus(Deut.6:3;Lev.3:1 (NASB). Jesus was the first in history to bring the two Bible passages to the point! (Mark 12:30-31): 'And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.' But if the young ruler knew it, why did the Pharisees and the Scribes not see it? They then were the same ones who stoned Stephen and instigated Herod to put James, brother of Jesus, to death by the sword (Eusebius writes: beheaded), Saint Peter into jail (Herod Agrippa , a pagan, nominally a Jew by the conversion to Judaism from before his grandfather's time, Herod the Great),[3] and his nephew Herod Antipas had beheaded John the Baptist, and had Jesus sent back to Pontius Pilate, who was more favorable to Jesus than the Jews, but had to submit to the instigated crowd, because he wanted to let him go free at first (they were all converts form paganism to nominal Judaism, trying to please the Jews (Acts 12:3).[4] So, the Herodians were resisting the Holy Spirit too.

Continuous Work[edit]

The Acts Of The Holy Apostle Thomas Rejected Scriptures John Hagee

References to the Holy Spirit appear throughout Acts 1:5 and 8, stating towards the beginning: 'For John indeed baptized with water; but ye shall be baptized in the Holy Spirit .. ye shall receive power, when the Holy Spirit is come upon you' referring to the fulfillment of the prophecy of John the Baptist in Luke 3:16: 'he shall baptize you in the Holy Spirit'.[5]

In addition to the Holy Spirit and in its impacts on the Book of Acts, this should include the Lord[specify]'s direct communication to Paul the Apostle. This encounter had a very pivotal in terms of Paul's defense against the Roman Empire and Jewish authority empowered by the Holy Spirit. Several passages, for example, Acts 9:1-9, Acts 18:10, Acts 23:11, and Acts 27:23 all reveal a pneumatological element that reshapes the outcome of Paul's trial bending towards the prevailing of God's will rather than the agony of Paul's death.

References[edit]

  1. ^ abThe Acts of the Apostles by Luke Timothy Johnson, Daniel J. Harrington 1992 ISBN0814658075 pages 14-18
  2. ^ abcA Bible Handbook to the Acts of the Apostles by Mal Couch 2004 ISBN0825423910 pages 120-129
  3. ^'Enduring Word Bible Commentary Acts Chapter 12'.
  4. ^'Pontius Pilate - Biography, Facts, & Death'.
  5. ^Reading Acts: A Literary and Theological Commentary on the Acts of the Apostles by Charles H. Talbert 2005 ISBN1573122777 pages 24-25
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