Letter Of Paul To The Laodiceansrejected Scriptures

Posted : admin On 8/23/2021

Paul’s last letters were mostly personal but no less brilliant than their predecessors. Titus, the recipient of this letter, was one of Paul’s assistants whom he trusted to lead a church in the island of Crete. The letter contained his instructions to Titus on how to properly lead a church and reminded him to promote the right teachings. It comes as no surprise that analyses of Paul’s references to Scripture which imply that ‘the authority of Scripture’ is self-explanatory come to the conclusion that these 1 Cf. Stanley 1992 and 2004 and Hays 1989 and 2005. Stanley who states that ‘From the way Paul refers to the Jewish Scriptures in his letters, it seems clear.

The Letter of Paul to the Ephesians - Ἐφεσίους - follows his Letter to the Galatians and precedes his Letter to the Philippians in the New Testament of the Bible. The Epistle of St. Paul to the Ephesians is one of the 5 Captivity Epistles, along with Philippians,Colossians, Second Timothy, and Philemon.
St. Paul visited Ephesus in Asia Minor with Priscilla and Aquila on his second missionary journey, and returned to Ephesus on the Aegean Sea during his third missionary journey, to live there for a total of three years (Acts 20:31). Ephesians 6:20 refers to his being an ambassador in bonds. The letter was possibly written from his imprisonment in Rome in 62-63 AD. One wonders whether he was imprisoned in Ephesus where he lived for three years (Acts 20:31), but taught only two years and three months (Acts 19:8-10), for he wrote in Second Corinthians 1:8-12 of an affliction in the Roman Province of Asia where he 'despaired even of life.'
The Letter to the Ephesians is most noted for its description of Jesus Christ and his Church. Paul speaks of the Father's Plan for Salvation (Ephesians 1:3-6), that he predestined us for adoption to sonship through Christ. Paul speaks of the mystery or μuστήριον of the Father's will (1:9), and refers to God's dispensation or οἰκονομία (plan, stewardship, administration, economy) in 1:10 and 3:2. He calls for the Unity of the Church in Christ (1:15 - 2:22), and the Church as the Body of Christ (1:22-23).
The Greek word μυστήριον or mystery in Ephesians 1:9, 3:3, 3:9, and 5:32 in the Greek New Testament is translated into 'sacramentum' in the Latin Vulgate Bible, from which we derive our English word sacrament. The Sacraments were instituted by Christ and were part of the Tradition of the early Christian Church.
God has given us the Holy Spirit as a pledge or earnest - ἀρραβών - (2 Corinthians 1:22, 5:5; Ephesians 1:14), which is the deposit or first installment of a future inheritance, so that we fully possess the promise of God for forgiveness of sins, redemption, and salvation. See St. Paul on Conversion.
St. Paul emphasizes the Unity of the Body of Christ in 'one body, one spirit, one hope, One Lord, one Faith, one Baptism, one God and Father of all' (4:4-6). Paul outlines the Five-fold Ministry - apostles, prophets, evangelists, pastors, and teachers - and its purpose in 4:11-13. He calls for the exemplary living of its members through one's daily conduct (4:1-5:5); to live as children of the light (5:8 - 5:20); and, finally in the letter's most famous passage, Paul compares the relationship of Christ and the Church to the marriage relationship of husband and wife (Ephesians 5:21-33).
The following Scripture is from the Authorized King James Version of the Holy Bible, now in the public domain. King James I commissioned a group of Biblical scholars in 1604 to establish an authoritative translation of the Bible from the ancient languages and other translations at the time, and the work was completed in 1611. The original King James Bible included the Apocrypha but in a separate section. A literary masterpiece of the English language, the original King James Bible is still in use today. Verse 3:2 of Scripture is worded as the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.



Blessings through Jesus Christ

1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
2 grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.

The Father's Plan of Salvation

3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 4 according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6 to the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

Fulfillment through Christ

7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
8 wherein he hath abounded toward us in all wisdom and prudence;
9 having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
10 that in the dispensation of the fulness of times he might gather together in one all things in Christ,
both which are in heaven, and which are on earth; even in him:

Inheritance through the Spirit

11 in whom also we have obtained an inheritance, being predestinated according to the purpose of him
who worketh all things after the counsel of his own will:
12 that we should be to the praise of his glory, who first trusted in Christ.
13 in whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation:
in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
14 which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

The Church as the Body of Christ

15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, 16 cease not to give thanks for you, making mention of you in my prayers; 17 that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 18 the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 19 and what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, 20 which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, 21 far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
22 and hath put all things under his feet, and gave him to be the head over all things to the church, 23 which is his body, the fulness of him that filleth all in all.


Generosity of God's Plan

1 And you hath he quickened, who were dead in trespasses and sins; 2 wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3 among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

Saved by Grace

8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 not of works, lest any man should boast.
10 For we are his workmanship, created in Christ Jesus unto good works,
which God hath before ordained that we should walk in them.

Unity of the Church in Christ

11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 but now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15 having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16 and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: 17 and came and preached peace to you which were afar off, and to them that were nigh. 18 for through him we both have access by one Spirit unto the Father.
19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 20 and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21 in whom all the building fitly framed together groweth unto an holy temple in the Lord: 22 in whom ye also are builded together for an habitation of God through the Spirit.

Paul in the Work of Salvation

1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

2 if indeed you have heard of the dispensation of the grace of God which is given to me for you:

3 how that by revelation he made known unto me the mystery; (as I wrote afore in few words, 4 whereby, when ye read, ye may understand my knowledge in the mystery of Christ) 5 which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; 6 that the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
7 whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. 8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

9 and to make all men see what is the fellowship of the mystery,
which from the beginning of the world hath been hid in God,
who created all things by Jesus Christ:

10 to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, 11 according to the eternal purpose which he purposed in Christ Jesus our Lord: 12 in whom we have boldness and access with confidence by the faith of him. 13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

Prayer for Christ in your Heart

14 For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 of whom the whole family in heaven and earth is named, 16 that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17 that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 may be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.


Church Unity in Christ

1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; 3 endeavouring to keep the unity of the Spirit in the bond of peace.

4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
5 one Lord, one faith, one baptism, 6 one God and Father of all, who is above all, and through all, and in you all.

The Gift of Grace

7 But unto every one of us is given grace according to the measure of the gift of Christ.

8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. 9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? 10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

The Gift of Ministry

11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13 till we all come in the unity of the faith, and of the knowledge of the Son of God,
unto a perfect man, unto the measure of the stature of the fulness of Christ:

14 that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15 but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16 from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Put off your Old Nature

17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18 having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

Put on the New Nature in Christ

20 But ye have not so learned Christ; 21 if so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 22 that ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23 and be renewed in the spirit of your mind; 24 and that ye put on the new man, which after God is created in righteousness and true holiness.25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 neither give place to the devil. 28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. 29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

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31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32 and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

Walk with the Love of Christ

1 Be ye therefore followers of God, as dear children; 2 and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. 3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; 4 neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.7 Be not ye therefore partakers with them.

Walk as Children of Light

8 For ye were sometimes darkness, but now are ye light in the Lord:
walk as children of light:
9 (for the fruit of the Spirit is in all goodness and righteousness and truth;) 10 proving what is acceptable unto the Lord.

11 And have no fellowship with the unfruitful works of darkness, but rather reprove them. 12 For it is a shame even to speak of those things which are done of them in secret. 13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

15 See then that ye walk circumspectly, not as fools, but as wise, 16 redeeming the time, because the days are evil. 17 Wherefore be ye not unwise, but understanding what the will of the Lord is. 18 And be not drunk with wine, wherein is excess; but be filled with the Spirit; 19 speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; 20 giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; 21 submitting yourselves one to another in the fear of God.

Wives and Husbands

22 Wives, submit yourselves unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26 that he might sanctify and cleanse it with the washing of water by the word,
27 that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing;
but that it should be holy and without blemish.
28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
30 for we are members of his body, of his flesh, and of his bones.
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32 This is a great mystery: but I speak concerning Christ and the church.
33 Nevertheless let every one of you in particular so love his wife even as himself;
and the wife see that she reverence her husband.


Parents and Children

Letter Of Paul To The Laodiceansrejected Scriptures John Hagee

1 Children, obey your parents in the Lord: for this is right. 2 Honour thy father and mother; (which is the first commandment with promise;) 3 that it may be well with thee, and thou mayest live long on the earth. 4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; 6 not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; 7 with good will doing service, as to the Lord, and not to men: 8 knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. 9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

Put on The Armor of God

10 Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 and your feet shod with the preparation of the gospel of peace; 16 above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

Constant Prayer

17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
18 praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; 19 and for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, 20 for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.


21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: 22 whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.


How many letters did the Apostle Paul write to the Corinthian church? The answer is not as easy as it sounds. We have two letters to the church at Corinth in our Bible, but both of these letters mention another letter. Many scholars believe Paul wrote four letters to the Corinthian church but only two of them survived. If they are right, the chronology of Paul’s correspondence and visits to Corinth might look something like this.

1st Visit

As recorded in Acts 18, Paul visited Corinth for the first time on what we call his “second missionary journey” and stayed for 18 months. Paul lived with Priscilla and Aquila, and established the church at Corinth (approximately 51-52 AD).

After this Paul left Athens and went to Corinth.- Act 18:1

And he stayed a year and six months, teaching the word of God among them. – Act 18:11

#1 Letter – Lost letter from Paul

What: Often referred to as “The Lost Epistle,” this letter is the correspondence mentioned in 1 Corinthians. Chronologically, it is the first letter Paul wrote to the church at Corinth.

I wrote to you in my letter not to associate with sexually immoral people– 1Corinthians 5:9

When: After having returned to Antioch upon the completion of his second missionary journey, Paul establishes Ephesus as a base for the travels that we call his “third missionary journey.” He probably wrote this initial letter during his time in Ephesus.

Epistle To The Laodiceans Pdf

Why: Word reached Paul of some troubles in the Corinthian church and he wrote to address those problems. Among other things, Paul tells them that they are “not to associate with immoral people.”

Letter from Corinth

What: This is the letter from the church at Corinth to Paul that is mentioned in 1Corinthians 7.

Now concerning the matters about which you wrote: 1Corinthians 7:1

When: This letter would have reached Paul during his time at Ephesus.

Why: Several issues are creating controversy among the Corinthian believers and they seek Paul’s wisdom on resolving these issues.

#2 Letter – 1 Corinthians

What: This is the letter we know as 1st Corinthians. Chronologically, it is the second letter Paul wrote to the Corinthian church.

When: Paul dictated this letter to Sosthenes during his time in Ephesus toward the beginning of his third missionary journey (approximately 54-55 AD).

Why: Paul is responding to the issues raised by the letter he received from Corinth and the report he received from Chloe’s people.

Now concerning the matters about which you wrote: 1Corinthians 7:1

For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. – 1Corinthians 1:11

2nd Visit – Sorrowful visit

What: In a visit not recorded in Acts, Paul makes a brief second trip to Corinth from Ephesus on his way to Macedonia. This visit — predicted in 1Corinthians 16 and referred back to in 2Corinthians 13 — is sometimes referred to as “the sorrowful visit.”

5I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8But I will stay in Ephesus until Pentecost…- 1Corinthians 16:5-8

1This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses. 2I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them– 2Corinthians 13:1-2

When: Paul made this trip during his long stay in Ephesus when Ephesus was his base for his third missionary journey.

Why: Timothy visited Corinth and brought back some news that Paul believed he needed to deal with swiftly. Though he wrote in 1Corinthians 16 that he planned to come via the land route through Macedonia, Paul took the direct route across the sea, stayed briefly and traveled on to Macedonia.

10When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. –1Corinthians 16:10-11

#3 Letter – Severe letter from Paul

What: Often referred to as “the severe letter,” this is the letter that causes the sorrow mentioned in 2Corinthians 7. Chronologically, it is the third letter Paul wrote to the Corinthian church.

For out of much affliction and anguish of heart I wrote to you with many tears; not so that you would be made sorrowful, but that you might know the love which I have especially for you. – 2Corinthians 2:4

For though I caused you sorrow by my letter, I do not regret it; though I did regret it–for I see that that letter caused you sorrow, though only for a while–2Corinthians 7:8

When: Probably written during Paul’s second visit to Macedonia, after his second trip to Corinth and before he returns to Ephesus.

Why: Paul experienced something during his second visit to Corinth while on his way to Macedonia that concerned him and caused him to write this letter. Paul originally intended to return to Corinth on his way back to Ephesus. But Paul decided it was not a good time for him to visit Corinth and he returned to Ephesus by the land route.

15Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. …. – 2Corinthians 1:15-16

23But I call God to witness against me–it was to spare you that I refrained from coming again to Corinth. 24Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. 2:1For I made up my mind not to make another painful visit to you. – 2Corinthians 1:23-2:1

#4 Letter – 2 Corinthians

What: This is the letter we know as 2Corinthians and is the fourth letter from Paul to the Corinthian church.

When: Paul wrote this letter during his third visit to Macedonia (probably from Philippi, approximately 56 AD), after Titus had arrived with encouraging news about the situation in Corinth. Instead of returning to Corinth, Paul sent Titus to Corinth. When Titus rejoined Paul in Macedonia, Paul rejoiced at the news Titus brought from Corinth.

5For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side: conflicts without, fears within. 6But God, who comforts the downcast, comforted us by the coming of Titus, 7and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. – 2 Corinthians 7:5-7

For this reason we have been comforted. And besides our comfort, we rejoiced even much more for the joy of Titus, because his spirit has been refreshed by you all. – 2 Corinthians 7:13

Why: Paul wrote this letter to prepare for his coming to see them again (3rd visit), as he gathers a collection for the poor in Jerusalem.

Letter Of Paul To The Laodiceansrejected Scriptures Unto

9:1For it is superfluous for me to write to you about this ministry to the saints; 2for I know your readiness, of which I boast about you to the Macedonians, namely, that Achaia has been prepared since last year, and your zeal has stirred up most of them. 3But I have sent the brethren, in order that our boasting about you may not be made empty in this case, so that, as I was saying, you may be prepared; 4otherwise if any Macedonians come with me and find you unprepared, we–not to speak of you–will be put to shame by this confidence. 5So I thought it necessary to urge the brethren that they would go on ahead to you and arrange beforehand your previously promised bountiful gift, so that the same would be ready as a bountiful gift and not affected by covetousness. – 2 Corinthians 9:1-5


Laodicean Church In Revelation


Further Study 1 Corinthians Resources

Further Study 2 Corinthians Resources

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Letter Of Paul To The Laodiceansrejected Scriptures In The Bible

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