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4 and the name God gives you for evermore will be, 'Peace-through-Justice, and Glory-through-Devotion'. 5 Arise, Jerusalem, stand on the heights and turn your eyes to the east: see your children reassembled from west and east at the Holy One's command, rejoicing because God has remembered. 6 Though they left you on foot driven by enemies, now God brings them back to you, carried gloriously. Nehemiah 11:5 HEB: וּמַעֲשֵׂיָ֣ה בֶן־ בָּר֣וּךְ בֶּן־ כָּל־ NAS: the son of Baruch, the son KJV: the son of Baruch, the son INT: and Maaseiah the son of Baruch the son of Col-hozeh. Jeremiah 32:12 HEB: הַמִּקְנָ֗ה אֶל־ בָּר֣וּךְ בֶּן־ נֵרִיָּה֮ NAS: of purchase to Baruch. (c) Baruch 4:30-5:9: A second song, beginning as the first with the words, 'Be of good cheer,' and having the same general aim, to comfort exiled and oppressed Israel. In all three parts earlier Scriptures have been largely used, and in particular Deutero-Isaiah has had much influence upon the author. Cisco connect for mac download. For God hath ordained to make low each high hill, and (the) everlasting rocks of stones, and great valleys, to fill the unevenness of (the) earth or and for to full-fill the even valleys into the evenness of (the) earth; (so) that Israel (may) go diligently into the honour of God. The Book of Baruch. The opening verses ascribe the book to the well-known assistant to Jeremiah (Jer 32:12; 36:4, 32; 45:1).It is a collection of four very different compositions, ending with a work entitled “The Letter of Jeremiah,” which circulated separately in major manuscripts of the Greek tradition.Question: 'What is the book of Baruch?'
Answer: The Book of Baruch is part of what is considered the Apocrypha/Deuterocanonical writings and appears in the Old Testament of Catholic Bibles. Except for some Episcopal or Lutheran Bibles, the Book of Baruch and other books of the Apocrypha do not appear in Protestant Bibles. Apocrypha means “hidden,” and Deuterocanonical means “second-listed.” Books of the Apocrypha were mainly written in the roughly 400 years between the composition of the books in the Old and New Testaments, the so-called intertestamental period. Baruch is one of 12-15 books generally recognized as comprising the Apocrypha.
Controversy surrounds the Apocrypha regarding whether these books are from God or divinely inspired. For example, some biblical scholars point out that Jesus never quoted any verses from the Apocrypha, although He quoted with great frequency from many Old Testament books. Many books of the Apocrypha contain historical or geographical inaccuracies and teach false doctrines (e.g., the Book of Tobit claims good works lead to salvation). Plus, Jewish Scripture never included any of these documents as sacred writings.
In response to the Reformation, the Catholic Church, after centuries of not acknowledging these writings fully, canonized the Apocrypha at the Council of Trent in 1546 in part to provide “biblical” justification for some doctrines not found in originally canonized works, e.g., praying for the dead, purgatory, salvation by almsgiving, etc. It was during the Reformation that doctrinal validity was judged against the principle of sola scriptura (Scripture alone). So, by accepting writings in the Apocrypha that mentioned the above practices not found in original Scripture, the Catholic Church could support its theological position and the validity of these doctrines during this tempestuous time.
The Catholic Church uses Baruch 3:9-38 as part of its Holy Saturday liturgy during Passiontide (Easter Season). This portion of the book, which speaks of obtaining and desiring wisdom, concludes with a verse referencing Christ’s living among us. The Eastern Orthodox Church uses Baruch among its Old Testament readings during Christmas Eve services. Some early Christian theologians quoted from Baruch, including Thomas Aquinas, St. Clement of Alexandria, and St. Hilary of Poitiers.